Tuesday, March 06, 2007

Katsu Kaishu: The Man Who Saved Early Modern Japan

Pictured: A bridge in Hakone, Kanagawa

by Romulus Hillsborough

Katsu Kaishu ‹consummate samurai, streetwise denizen of Downtown Edo, founder of the Japanese navy, statesman par excellence and always the outsider, historian and prolific writer, faithful retainer of the Tokugawa Shogun and mentor of men who would overthrowhim ­ was among the most remarkable of the numerous heroes of the Meiji Restoration.

Kaishu¹s protégé was Sakamoto Ryoma, a key player in the overthrow of the TokugawaShogunate. Surely Ryoma would agree that he owes his historical greatness to Kaishu,whom Ryoma considered ³the greatest man in Japan.² Ryoma was an outlaw and leader of a band of young rebels. Kaishu was the commissioner of the shogun¹s navy, who took the young rebels under his wing at his private naval academy in Kobe, teaching them the navalsciences and maritime skills required to build a modern navy. Kaishu also imparted to Ryoma his extensive knowledge of the Western world, including American democracy, the Bill of Rights, and the workings of the joint stock corporation. Kaishu was one of the most enlightened men of his time, not only in Japan but in theworld. The American educator E. Warren Clark, a great admirer of Kaishu who knew him personally, called Kaishu ³the Bismark of Japan,² for his role in unifying the Japanesenation in the dangerous aftermath of the fall of the Tokugawa. Like Ryoma, Kaishu was an adept swordsman who never drew his blade on an adversary, despite numerous attemptson his life. Indeed the two men lived in dangerous times. ³I¹ve been shot at by an enemyabout twenty times in all,² Kaishu once said. ³I have one scar on my leg, one on my head,and two on my side.² Kaishu¹s defiance of death sprung from his reverence for life. ³Idespise killing, and have never killed a man. I used to keep [my sword] tied so tightly to thescabbard, that I couldn¹t draw the blade even if I wanted to.² Katsu Kaishu, who would become the most powerful man in the Tokugawa Shogunate,was born in Edo in January 1823, the only son of an impoverished petty samurai. The Tokugawa had ruled Japan peacefully for over two centuries. To ensure their supremacyover some 260 feudal domains, the Tokugawa had strictly enforced a policy of nationalisolation since 1635. But the end of the halcyon era was fast approaching, as the social,political and economic structures of the outside world were undergoing major changes. The nineteenth century heralded the age of European and North American capitalism, and with it rapid developments in science, industry and technology. The development of the steamship in the early part of the century served the expansionist purposes of the Western powers. Colonization of Asian countries by European powers surged. In 1818 Great Britainsubjugated much of India. Through the Treaty of Nanking, which ended the first Opium War in 1842, the British acquired Hong Kong. The Western encroachment reached Japanin 1853,when Commodore Matthew Perry of the United States Navy led a squadron ofheavily armed warships into the bay off the shogun¹s capital, forcing an end to Japaneseisolation and inciting fifteen years of bloody turmoil across the island nation.Until Perry¹s arrival, pursuers of foreign knowledge existed outside the mainstream of Japanese society. Kaishu was an outsider, both by nature and circumstance. But when hissword master urged him to discontinue fencing to devote himself to the study of Dutch,with the objective to learn Western military science, the young outsider balked. That it wasfrowned upon for a direct retainer of the shogun to study Dutch had little, if any, impact onKaishu. He was innately inquisitive of things strange to him. He was also filled with a burgeoning self-confidence. But the idea of learning a foreign language seemed to him preposterous. He had never been exposed to foreign culture, except Chinese literature. It wasn¹t until age eighteen that he first saw a map of the world. ³I was wonderstruck,² herecalled decades later, adding that he had now determined to travel the globe. Kaishu¹s wonderment was perfectly natural. His entire world still consisted of a small,isolated island nation. But his determination to travel abroad was strengthened by his discovery of strange script engraved on the barrel of a cannon in the compounds of Edo Castle. The cannon had been presented to Edo by the Netherlands, and Kaishu correctly surmised that the engraving was in Dutch. Thus far he had only heard about ³those foreigners, the Dutch,² who lived in a small, confined community in the distant Nagasaki.³Those foreigners² had occasionally fluttered through his mind as mere phantasm, the stuff of youthful imagination. But now, for the first time, he saw in his mind¹s eye, howevervaguely, the people who had manufactured the cannon, and who had engraved in their own language the inscription upon its barrel. Those undecipherable letters of the alphabet,written horizontally rather than vertically, served as cold evidence of the actual existence ofpeople who communicated in a language completely different from his own, but who until now had only existed as so much hearsay. Since these foreigners were human beings likehimself, why shouldn¹t he be able to learn their language? And once he had learned theirlanguage, he would be able to read their books, learn how to manufacture and operate their cannon and realize his aspiration to travel the world.

In the face of Perry¹s demands, the shogunate conducted a national survey, calling forsolutions to the foreign threat. The shogunate received hundreds of responses, themajority of which, broadly speaking, represented either of two conflicting viewpoints. Onone side were those who proposed opening the country to foreigners. Their opponentsadvocated preserving the centuries-old policy of exclusionism. But neither side offered aconstructive means for realizing their proposals. In contrast, the memorial submitted by one unknown samurai was clear, brilliant, progressive, and included concrete advice for the future of Japan. In his memorial Kaishu pointed out that Perry had been able to enter Edo Bay unimpeded only because Japan did not have a navy to defend itself. He urged theshogunate to recruit men for a navy. He dared to propose that the military government break age-old tradition and go beyond birthright to recruit men of ability, rather than the sons of the social elite ‹ and certainly there was nobody in all of Edo more poignantlyaware of this necessity than this impoverished, brilliant young man from the lower echelons of samurai society. Kaishu advised that the shogunate lift its ban on the construction ofwarships needed for national defense; that it manufacture Western-style cannon and rifles; that it reform the military according to modern Western standards, and establish militaryacademies. Pointing out the great technological advances being achieved in Europe and the Untied States, Kaishu challenged the narrow-minded traditionalists who opposed the adoption of Western military technology and systems. Within the first few years after the arrival of Perry, all of Kaishu¹s proposals were adopted by the shogunate. In January 1855, Kaishu was recruited into government service. InJapanese chronology this corresponded to the second year of the Era of Stable Government, to which purpose Kaishu dedicated the remaining forty-four years of his life. In September, Kaishu sailed to Nagasaki, as one of a select group of thirty-sevenTokugawa retainers to study at the new Nagasaki Naval Academy, where he remained fortwo and a half years.In January 1860 Katsu Kaishu commanded the famed Kanrin Maru, a tiny triple-masted schooner, on the first authorized overseas voyage in the history of the TokugawaShogunate. Captain Katsu and Company were bound for San Francisco. They preceded the Japanese delegation dispatched to Washington aboard the U.S. steam frigatePowhattan to ratify Japan¹s first commercial treaty. After the arrival of the Powhattan, they would return to Japan to report the safe arrival of the delegation. But more significantly for Captain Katsu and Company was the opportunity to demonstrate the maritime skills theyhad acquired under their Dutch instructors at Nagasaki, ³for,² as Kaishu emphasized, ³theglory of the Japanese Navy.²Kaishu remained in San Francisco for nearly two months, observing American society,culture and technology. He contrasted American society to that of feudal Japan, where a person was born into one of four castes ­ warrior, peasant, artisan, merchant ­ and, for the most part, remained in that caste for life. Of particular interest to Kaishu, who was determined to modernize and indeed democratize his own nation, were certain aspects of American democracy. ³There is no distinction between soldier, peasant, artisan or merchant. Any man can be engaged in commerce,² he observed. ³Even a high-ranking officer is free to set up business once he resigns or retires. ²Generally, the samurai, who received a stipend from their feudal lord, looked down upon the men of the merchant class, and considered business for monetary profit a base occupation. ³Usually people walking through town do not wear swords, regardless of whether they are soldiers, merchants or government officials,² while in Japan it was a samurai¹s strict obligation to be armed at all times. Kaishu also observed the peculiar relationship between men and women in American society. ³A man accompanied by his wife will always hold her hand as he walks.² The immense cultural and social gaps notwithstanding, Kaishu, the outsider among his countrymen, was pleased with the Americans. ³I had not expected the Americans to express such delight at our arrival to San Francisco, nor for all the people of the city, from the government officials on down, to make such great efforts to treat us so well.²In 1862, Kaishu was appointed vice-commissioner of the Tokugawa Navy. He establishedhis naval academy in Kobe in 1863, with the help of his right-hand man, Sakamoto Ryoma.The following year Kaishu was promoted to the post of navy commissioner, and receivedthe honorary title Awa-no-Kami, Protector of the Province of Awa. In October 1864, Kaishu,who had thus far enjoyed the ear of the shogun, was recalled to Edo, dismissed from hispost and placed under house arrest for harboring known enemies of the Tokugawa. Hisnaval academy was closed down, and his generous stipend reduced to a bare minimum. In 1866 the shogun¹s forces suffered a series of humiliating defeats at the hands of the revolutionary Choshu Army. Kaishu was subsequently reinstated to his former post by Tokugawa Yoshinobu, Head of the House of Tokugawa, who in the following December would become the fifteenth and last Tokugawa Shogun. Lord Yoshinobu did not like Kaishu, just as Kaishu did not like Lord Yoshinobu. Kaishu was a maverick within the government, who had broken age-old tradition and even law by imparting his expertise toenemies of the shogunate; who openly criticized his less talented colleagues at Edo fortheir inability, if not blind refusal, to realize that the years, and perhaps even days, ofTokugawa rule were numbered; who in the Grand Hall at Edo Castle had bravedpunishment and even death by advising then-Shogun Tokugawa Iemochi to abdicate; andwho was now recalled to service because Yoshinobu and his aides knew that Kaishu was the only man in all of Edo who wielded both the respect and trust of the revolutionaries. In August 1866, Navy Commissioner Katsu Kaishu was dispatched to Miyajima ­ Island ofthe Shrine ­ in the domain of Hiroshima to meet representatives of Choshu. Before departing he told Lord Yoshinobu, ³I¹ll have things settled with the Choshu men within one month. If I¹m not back by then, you can assume that they¹ve cut off my head.² Kaishu was aware of the grave danger to his life as an emissary of the Tokugawa, but nevertheless traveled alone, without a single bodyguard. Shortly after successfully negotiating a peace with Choshu, the outsider resigned his post, due to irreconcilable differences with thepowers that were, and returned to his home in Edo.In October 1867, Shogun Tokugawa Yoshinobu announced his abdication and therestoration of power to the emperor. But diehard oppositionists within the Tokugawa campwere determined to fight the forces of the new imperial government. The leaders of the newimperial government were equally determined to annihilate the remnants of the Tokugawa,to ensure that it would never rise again. Civil war broke out near Kyoto in January 1868.Although the imperial forces, led by Saigo Kichinosuke of Satsuma, were greatly outnumbered, they routed the army of the former shogun in just three days. The newgovernment¹s leaders now demanded that Yoshinobu commit ritual suicide, and set March 15 as the date fifty thousand imperial troops would lay siege to Edo Castle, and, in sodoing, subject the entire city to the flames of war.The services of Katsu Kaishu were once again indispensable to the Tokugawa. Kaishu desperately wanted to avoid a civil war, which he feared would incite foreign agression. Buthe was nevertheless bound by his duty as a direct retainer of the Tokugawa to serve in thebest interest of his liege lord, Tokugawa Yoshinobu. In March 1868, with a formidable fleet of twelve warships at his disposal, this son of a petty samurai was the most powerful manin Edo. And as head of the Tokugawa army, he was determined to burn Edo Castle rather than relinquish it in battle, and to wage a bloody civil war against Saigo¹s forces. When Kaishu was informed of the imperial government¹s plans for imminent attack, he immediately sent a letter to Saigo. In this letter Kaishu wrote that the retainers of the Tokugawa were an inseparable part of the new Japanese nation. Instead of fighting withone another, those of the new government and the old must cooperate in order to deal withthe very real threat of the foreign powers, whose legations in Japan anxiously watched thegreat revolution which had consumed the Japanese nation for these past fifteen years.Saigo replied with a set of conditions, including the peaceful surrender of Edo Castle,which must be met if the House of Tokugawa was to be allowed to survive, Yoshinobu¹s lifespared, and war avoided. At an historic meeting with Saigo on March 14, one day beforethe planned attack, Kaishu accepted Saigo¹s conditions, and went down in history as theman who not only saved the lives and property of Edo¹s one million inhabitants, but alsothe entire Japanese nation.

Copyright©2002 Romulus HillsboroughThis article originally appeared in the Summer 2002 issue of Tokyo Journal.

(Romulus Hillsborough is the author of RYOMA - Life of a Renaissance Samurai (Ridgeback Press, 1999) and Samurai Sketches: From the Bloody Final Years of the Shogun (Ridgeback Press, 2001). RYOMA is the only biographical novel ofSakamoto Ryoma in the English language. Samurai Sketches is a collection of historical sketches, never before presented in English, depicting men and events during the revolutionary years of mid-19th century Japan. Reviews and more information about these books are available at http://www.ridgebackpress.com.)

Romulus Hillsborough is the author of: Ryoma ­ Life of a Renaissance Samurai &
Samurai Sketches

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